Post by david on Jul 1, 2021 8:49:33 GMT
Freud's theories show some surprising spiritual insights for an Atheist, in that the threefold division into superego, ego and id
correspond to Heaven, Earth and Hell, but there is one principle that jars on his theory, and that is the censor, which purports that
we may be mistaken about what we desire, and that we can feel a desire for one thig because we really desire something else.
The spiritual explanation is that our minds are reflections of the Mind of the Mother, and therefore of Creation, and every idea in our
minds is a manifestation of a Divine Idea. Our desires are the result of the drawing effect of the spiritual energy of the Divine Idea.
That means our desire for a thing can only be the effect of the Divine Idea of which the object of our desire is a manifestation, so we cannot be mistaken about what we desire.
The Freudians argue that our true desire is repugnant, so that we block it out of our minds, but, if it is repugnant, it cannot be what
we desire. If it is something we don't accept, we can suppress thoughts about it, but we cannot completely block its influence out,
because it is part of the psychic structure of our psyche, a concept which no materialist can conceive. The mind is a spiritual thing,
and cannot be understood by materialist principles.
Science gained prestige by first only studying the properties of matter, which don't influence any ideology, religion, or social
prejudice. When Galileo dropped the two unequal canon balls of the leaning tower of Pisa to prove the the weight of an object does not
effect the speed at which it falls, there was no reason why he should have faked the experiment (unless its hard to carry two unequal
sized canon balls all the way up the leaning tower of Pisa) so when can trust that his experiment has proved the truth.
David.
correspond to Heaven, Earth and Hell, but there is one principle that jars on his theory, and that is the censor, which purports that
we may be mistaken about what we desire, and that we can feel a desire for one thig because we really desire something else.
The spiritual explanation is that our minds are reflections of the Mind of the Mother, and therefore of Creation, and every idea in our
minds is a manifestation of a Divine Idea. Our desires are the result of the drawing effect of the spiritual energy of the Divine Idea.
That means our desire for a thing can only be the effect of the Divine Idea of which the object of our desire is a manifestation, so we cannot be mistaken about what we desire.
The Freudians argue that our true desire is repugnant, so that we block it out of our minds, but, if it is repugnant, it cannot be what
we desire. If it is something we don't accept, we can suppress thoughts about it, but we cannot completely block its influence out,
because it is part of the psychic structure of our psyche, a concept which no materialist can conceive. The mind is a spiritual thing,
and cannot be understood by materialist principles.
Science gained prestige by first only studying the properties of matter, which don't influence any ideology, religion, or social
prejudice. When Galileo dropped the two unequal canon balls of the leaning tower of Pisa to prove the the weight of an object does not
effect the speed at which it falls, there was no reason why he should have faked the experiment (unless its hard to carry two unequal
sized canon balls all the way up the leaning tower of Pisa) so when can trust that his experiment has proved the truth.
David.